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Trusting Jesus: The Development of Faith

John 4:46-54, NRSV

Reflections

The setting in which this is happening to this man is a setting of suffering. The reason this man is willing to believe and able to believe and moving toward Jesus is because tremendous suffering has come into his life. What would possess a man of his stature and royalty to walk 25 miles to see an illiterate Carpenter? The only thing that moves us toward Jesus, in most cases, is suffering. I think we need to be honest about that.

— Tim Keller
from a sermon on John 4

  • Word Given
  • Place Faith in it
    • Superior complex – seeing faith as crutch
    • Inferior complex – seeing faith as skill/talent
  • Obedience to Instructions
  • Faith starts from suffering
  • We find out how religious we are when suffering comes
  • Greatest suffering is when you see a child suffering
  • Different Reactions to Suffering
    • Angry at God
    • Abandon slowly, having smaller and smaller circle of influencing friends
    • Trust even more; to cope with suffering, slow down by going day by day, or even hour by hour
  • The man in the scripture believes two times
  • The second time is reward of his faith
  • Spread your faith after (v53)

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Realizing the Life of Jesus

Genesis 1:26-27, NRSV

Reflections

If we fail to believe that Jesus was like us in every way, tempted as a healthy male with a body that worked, we readily forget the wonder of his present humanity: that his choice to be God the Son this way was a permanent choice on our behalf. In the end, this failure causes us to miss the heart of the gospel. This is, after all, the gist of the “good news,” the forward-moving plot of the story we inhabit and live out, the promise that we get our human lives back once and for all, permanently renewed, without any of the craziness of our present, broken experience. It’s all going somewhere, says Paul; it’s leading toward a finishing, our “completion,” when we become full-grown human beings conformed in love to the true image of the Triune God manifest in Jesus (1 Cor 13:10-12).

— Cherith Fee Nordling

  • We’ve been taught “Personal Relationship with Jesus”, but we need to learn His story, rediscover His story
  • We’ve been taught multiple small stories in Sunday school, but what about the bigger story?
  • “Fully Man, Fully God”, we were taught, but we don’t necessary believe it
  • “Getting our Humanity back” – the “Good News” seem to be making us less human, stopping humanity
  • Do you see yourself as yourself in Heaven? or in some form of humanoid instead?
  • “Realize Jesus” – being fully human, to know who we are, to know what we are to do
  • Creation is the overflow of God’s love, not because God is lonely or bored, or to create companion
  • “Creation -> Exile/Exodus -> New Creation”
    • But we have hard time staying with the story
  • Salvation = New Creation Life
  • Cosmological Story – everyone has its own version
  • YHWH’s Temple-Palace-Garden = Creation (Gen 1:26-27)
  • Human Beings
    • God’s Royal Representatives – to/within creation
    • God’s Image-Bearers
    • God’s “idols”
  • We are all supposed to be like Jesus in the first place
  • Embodied Image Bearers of God’s living presence — “Holy Spirit”
  • Humanity is God’s Idol
  • Seeing/speaking/hearing/acting with, for, and like YHWH
  • We all know about the Salvation of our souls, less so about Redemption of our bodies
  • Israel as God’s Image-Bearers
    • You are my Son (Psalm 2:7, Isaiah 42:1)
    • You are my queen (Ezekiel 16)
  • Dead idols by human hands – deaf, dumb, blind, etc
  • Ezekiel 10, 37:5-14, Joel 2:28, Matthew 3:16-17
  • Our Christological Craziness Harms Us
    • Jesus as Clark Kent – really superman (Docetism)
    • Jesus as the over-achiever – divinized by God (Adoptionism)
    • Jesus as the alloy – not really human or God (Eutychianism)
    • Jesus as the Dude – fully human open to Spirit (Ebionism)
    • Jesus as the Terminator – human body, divine mind/soul (Apollinarianism)
    • Jesus as the Third Party – neither human or divine (Arianism) first creature of God to do the work for
  • Cherith’s personal story on Gnosticism
  • Image Bearer — Colossians 1
  • Colossians 1:10 “worthy of the Lord”
  • Colossians 3
  • More people would die after D-Day than before D-Day
  • Victory is coming, but still lots of work
  • Our sins are already forgiven
  • To love without intimacy as weapon or crutch
  • Gorden D. Fee
    • How to read the Bible book by book
    • Paul, the Spirit, and the People of God

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Understanding Jesus: Meeting Nicodemus at Night

John 3:1-21, NRSV

Reflections

One night, a [Pharisee] came to Jesus and he wanted to know what he could do to be saved. Jesus didn’t get bogged down in the kind of isolated approach of what he shouldn’t do.

Jesus didn’t say, “Now Nicodemus, you must stop lying.” He didn’t say, “Nicodemus, you must stop cheating if you are doing that.” … He didn’t say, “Nicodemus, now you must stop drinking liquor if you are doing that excessively.”

He said something altogether different, because Jesus realized something basic–that if a man will lie, he will steal. And if a man will steal, he will kill. So instead of just getting bogged down in one thing, Jesus looked at him and said, “Nicodemus, you must be born again.” He said, in other words, “Your whole structure must be changed.”

— Martin Luther King
from speech given August 16, 1967, Atlanta, Georgia

  • We all want to have a do-over, to have a reset button
  • Born-again Christian, a redundant term, all Christians are born-again
  • Without born again, it is like replanting fruit tree without replacing the root
  • “Your whole structure must be changed” – Martin Luther King, from speech given August 16, 1967, Atlanta, Georgia
  • “Both Harder and Easier” – Mere Christianity by C.S. Lewis
  • Holy Spirit is like the wind (v8)
  • In order to be lifted up, Jesus needs to be sent down to Earth and death (v14)

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A Miracle of Another Kind
John 2:13-25, NRSV

Reflections

In the act of cleansing the temple, he (Jesus) cleansed people’s understanding, purged their imagination–an exorcism so that the people, clear-eyed on the matter of God’s sovereign authority, would be able to embrace salvation without distraction, without clutter. — Eugene Peterson

  • Zeal of Jesus, Zeal of God
  • Zeal of Martin Luther King, Jr — “justice too long delayed is justice denied”
  • Everything around you can be house of God — “When you are on a bus, you don’t have to think this is a bus, this could be the house of God” (people laughed, but I don’t think it’s meant to be funny)

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Lenten Sermon Series: Everyday Spirituality
Everyday Wisdom

Proverbs 3:1-12; 30:1-4, NRSV

Reflections

People often think of Christian morality as a kind of bargain in which God says “If you keep a lot of rules I’ll reward you, and if you don’t I’ll do the other thing.” I do not think that is the best way of looking at it. I would much rather say that every time you make a choice you are turning the central part of you, the part of you that chooses, into something a little different from what it was before. And taking your life as a whole, with all your innumerable choices, all your life long you are slowly turning this central thing either into a heavenly creature or into a hellish creature; either into a creature that is in harmony with God, and with other creatures, and with itself, or else into one that is in a state of war and hatred with God, and with its fellow-creatures, and with itself. To be in the one kind of creature is heaven: that is it is joy and peace and knowledge and power. To be in the other means madness, horror, idiocy, rage, impotence, and eternal loneliness. Each of us at each moment is progressing to the one state or the other.
— C.S. Lewis

  • Knowledge is not wisdom
    • Wisdom is applied knowledge
    • Often we choose “least regrettable outcome”
    • “Toxic Charity” – helping without wisdom
  • Wisdom is a path, a straight path, a path that’s been walked on over time, step by step
    • It’s not a door with a magic key
  • Wisdom is a process
    • involves knowing God intentionally
    • involves knowing yourself
    • the wise surrounds himself with people who challenge him
  • Know God’s command and obey
    • like giving commands to children, to teach them, to be wiser
  • Wisdom is a person
    • God come down to earth and walk with us
    • Leaving us a path to follow

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Lenten Sermon Series: Everyday Spirituality
Everyday Awe

Psalm 147: 1-11, NRSV

Reflections

There is nothing drab about worship: but something rather exciting as we wait for God to move. There is nothing clerical about it: every member is involved. There is nothing verbose about it: silence can be golden. “There was silence in heaven for about half an hour” when the ascended Jesus disclosed himself (Rev. 8:1) Time after time I have known a divine stillness fall upon a congregation when the Spirit of God has been active in it. Nobody moves. Nobody wants to go. Sometimes it is a total silence. Sometimes it leads into informal praise. But everyone knows that the Lord has made his presence felt.
— Michael Green, from
Living the Story: Biblical Spirituality for Everyday Christians

  • Awe, as in Worship
  • Children need stories in order to worship; celebrating stories
  • Are we aware of what story we celebrate when we worship?
    • Story of God’s steadfast love
  • Rehearsing the Story
    • There is a need to repeat it
    • Like practicing an musical instruments
    • Muscle memory for the soul
    • Adjustment/Improvement will slowly come
  • Practicing the Story
    • Be part of the story
    • Be recipient of God’s love, and participate in spreading God’s love and message
    • To welcome others
    • To teach children to tithe, to gift

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Lenten Sermon Series: Everyday Spirituality
Everyday Discipleship

Luke 9:18-27, 51-62, NRSV

Reflections

The essential and primary invitation is to join God. We do this through becoming a disciple of Jesus who includes us in his own relationship with the Father. This is much more than joining the church. Becoming an adherent of the church without becoming an adherent of Jesus leads almost inevitably to following followers of Jesus instead of following Jesus Himself.
— R. Paul Stevens, from
Living the Story: Biblical Spirituality for Everyday Christians

  • Because of the cross, God conquering death, there cannot be causal relationship with Jesus
    • Jesus calls everyone into His journey
    • Take up our cross daily, a daily journey, by ourselves or with community
    • Intentionally making space for Him, making room for outsiders, extending God’s love and grace
  • Are we losing ourselves to find our true self? Or are we saving ourselves only to lose ourselves?
  • Everything in our lives are unstable, except for God’s love for us
  • We call ourselves Christian, but are we on the path, on the journey to transformation?
  • Call of discipleship, is invitation to join the journey with God, journey to the cross
  • Let go of the “but first”, to join the journey and follow Jesus

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Taste and See: Learning to Praise the Lord

Psalm 34:1-8, NRSV

Reflections

The miserable idea that God should in any sense need, or crave for our worship like a vain [person] wanting compliments, or a vain author presenting his books to people he never met or heard of him, is implicitly answered by the words, ‘If I be hungry I will not tell thee’ (Psalm 50:12). Even if such an absurd Deity could be conceived, He would hardly come to us, the lowest of rational creatures, to gratify His appetite. I don’t want my dog to bark approval of my books… The most obvious fact about praise — whether of God or anything — strangely escaped me. I thought of it in terms of compliment, approval, or the giving of honor. I had never noticed that all the enjoyment spontaneously overflows into praise unless (sometimes even if) shyness of fear of boring others is deliberately brought in to check it. The world rings with praise — lovers praising their mistresses, readers their favorite poet, walkers praising the countryside, players praising their favorite game — praise of weather, wines, dishes, actors, motors, horses, colleges, countries, historical personages, children, flowers, mountains, rare stamps, beetles, even sometimes politicians or scholars… I had not notices that just as men spontaneously praise whatever they value, so they spontaneously urge us to joint them in praising it: ‘Isn’t she lovely? Wasn’t it glorious? Don’t you think that magnificent?’ The Psalmists in telling everyone to praise God are doing what all men do when they speak about what they care about. My whole, more general, difficulty about the praising of God depended on my absurdly denying to us, as regards the supremely Valuable, what we delight to do, what indeed we can’t help doing, about everything else we value. I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its own appointed consummation.
— C.S. Lewis
Reflections on the Psalms

  • Invitation to tasting: Personal and Communal
  • Poetry style in Psalm: Expand and magnify the same idea with multiple verses
  • Whether it is personal or communal, it all depends on God, depends on the real spiritual food from God
  • Taste of the Good News

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The Bread of Life

John 6:24-35, NRSV

Reflections

We never seem to be satisfied with what we possess or achieve; we are restless and crave what is novel.
As Plato puts it, we are like leaky vessels. It is as though we were containers into which we keep pouring things, but we never get filled up because there is a hole in each container and something is always leaking out. So we spend our lives trying to attain fullness, satisfaction, and completeness, and yet we never do. We go on thinking that if we only we had just a bit more, then we would be satisfied; if we had something else, then our potential would be realized, our happiness assured, and our fulfillment achieved.
— Diogenes Allen

  • We have forgotten our Spiritual Hunger, in the midst of earthly hunger/desire
  • Not all pursuits or hunger on earth are good
  • Our pursuit has replaced the joy, it has become the satisfaction
  • Medical term FTT: Failure to Thrive
  • Response to FTT:
    • “More Signs” (v30): Don’t ask Jesus to jump thru hoops; trust and believe him
    • Not a one off event, but a daily discipline
      • To live day by day with God, asking for daily bread
      • Make room for God, listen to Him
      • Daily discipline with God free us, not restrict us; allowing God to work within you
    • Jesus as the Bread of Life sacrifices for us; with death and then resurrection
      • We also need to die with the old life, to have new resurrection

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Created for Good

Ephesians 2:1-10, NRSV

Reflections

Nothing that is worth doing can be achieved in our lifetime; therefore we must be saved by hope. Nothing which is true or beautiful or good makes complete sense in any immediate context of history; therefore we must be saved by faith. Nothing we do, however virtuous, can be accomplished alone; therefore we must be saved by love.
— Reinhold Niebuhr, from
The Irony of American History

  • We all want to do good with our lives
  • But we always have reason to wait before we can do good
    • Fear of failure
    • Fear of lack of experience
  • Whenever we want to do good, evil is just around the corner
  • We don’t understand who we are
    • We are God’s creation, His masterpiece
    • We have more potential than we realize, but our brokenness can be doing great deal of harm
  • We don’t necessarily know what good is
    • Don’t be shocked by sin of us or other people
    • Don’t be surprised by the difficulties
  • We might be able to walk in the way of good works
    • God prepare us to do good
    • Instead of being good, we try to be busy, or just imagining being good
    • If we want to be good, be truly yourself
    • Not to worry about end results

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