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The Story of God: Transfiguration

Matthew 16:24-17:8, NRSV

Reflections

Behind all things
behind the grey surface
there is a glory escaping
born of heaven
and belongs to heaven
a light that welcomes
a more profound way of seeing things
that transfigures the world
that casts a spell of hope
that sees the glory in the cross
and life within death
it is a glory
that meets us here
on this mountain
where Jesus Christ
covered in the dust of the world
is caught up in the glory of heaven
welcome to the mountain

— by Rev. Roddy Hamilton

  • Peter avoids the cross
  • Thinking all the glory he sees is sign of God coming to take over the world
  • Listen to Jesus
  • Because of who He is (v17:5) “Listen to Him”
  • Because of what He teaches; Jesus’ message is more important than Moses’ Laws
  • Because of His mission

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The Story of God: Provision

Matthew 14:13-33, NRSV

Reflections

Christ has planted his Table like an oasis along our pathway, in order that when we become weary with travel, weak and hungry in our souls, discouraged and wounded because of our false steps, stumbling, and failing, we may then enter there and be refreshed with the living Bread of Life.

— Carl Olof Rosenius (1816-1868),
a Lutheran lay preacher on the Eucharist as the viaticum, the pilgrim’s food

  • Provision to our needs
  • In this passage, Jesus healed people, feed people
  • But also to challenges we face
  • People are hungry, both spiritually and physically
  • Provision for our soul
  • Purpose of our lives
  • We are the channel of Jesus’ power
  • Life in mission with Jesus
  • Provision to our response
  • Peter asked “command me”, then “save me”

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The Story of God: Simplicity

Matthew 6:25-34, NRSV

Reflections

Life is deep and simple, and what our society gives us is shallow and complicated.

— Fred Rogers,
in Christianity Today

  • Just a little anxiety or worry could cripple us
  • We have cluttered life, spirituality, attachments
  • Whatever we treasure on earth, don’t expect it to give you peace and rest
  • Opposite of Simplicity
  • Don’t worry, worry doesn’t produce anything (v27)
  • Priority of Simplicity
  • Trust in God and be part of His Story
  • Our priority is to seek God first (v33)
  • v33: But strive first for the kingdom of God and his righteousness
  • Rhythm of Simplicity
  • To live daily life/rhythm one day at a time, especially during time of suffering

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The Story of God: Identification

Matthew 3:13-17, NRSV

Reflections

Home is the center of my being where I can hear the voice that’s says, ‘you are my beloved in who I am well pleased’. Jesus made it clear that the same voice that he heard in the Jordan River and on Mount Tabor can be heard by me. He makes it clear that there is a home with the father. But if I decide to keep control, if I go out into the world, I will keep running around asking everything, ‘do you really love me, do you really love me?’ I give all the power to the voices of the world. It is the world that defines me then. The world’s love is full of ifs, ‘yes I love you if you are good-looking, if you are intelligent, if you are well off, if you are educated, if you have connections, if you are productive’… endless ifs and it is not too hard to know when I have left home spiritually. Resentment, jealousy, desire for revenge, lust, greed, ambition, rivalry are all obvious signs that I have left home, that I am letting the world define me with its love full of ifs. But when I am home with the Father then I know I am the beloved. I can confront and console and admonish without any fear of rejection or need for affirmation, I can suffer persecution without the need for revenge or receive praise without using it as proof of my goodness.

— Henri Nouwen,
The Return of the Prodigal Son

  • We all want to be clean, but not just on the outside
  • Baptism is a way for us to come clean
  • Identity of Jesus
  • John the Baptist had gone out in the wilderness, to protest the existing system in synagogue/temple
  • Our identity are shaped by our actions
  • Jesus getting baptized by John, is more for the the identity than being cleaned
  • To affirm John’s mission, calling people to repent
  • Identity of His Mission (v15)
  • Jesus’ understanding of people, as part of mission, to feel our miserable experience, pain
  • Identity of Us
  • God the Father gives us the identity by loving us

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The Story of God: Fulfillment

Matthew 2:13-23, NRSV

Reflections

If there’s one thing that comes through in every bit of the Christmas story, it’s that if you are a smart, sophisticated person and you insist only smart, sophisticated people have the truth, you’re not going to be much of a Christian. Maybe you’ll never become a Christian at all, but you certainly won’t be much of a Christian till you get over it. Jesus Christ, the gospel, Christmas, turns the world’s idea of success upside down.
All during Jesus’ life, the apostles and the disciples keep saying to him, “Jesus, when are you going to take power and save the world?” Jesus keeps saying, “I’m going to lose power to save the world.” They go, “Lord, when are you going to take power and save the world?” They don’t get it. “Can anything good come out of Nazareth?” Absolutely.

— Timothy Keller
from a sermon preached in 1996

  • Putting “Herod” back in Christmas
  • A sobering situation from an insecure king
  • 3 scenes in the scripture
  • Fleeing out
  • Homeless refuge from murderous king
  • Lowest status possible, marginalized, outcast
  • Inner feeling of homelessness; let Jesus be our home
  • Violence, injustice, pain
  • But God is still here
  • Herod the king is dead
  • Jesus the true king lives on

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The Story of God: Courage

Esther 4:1-17, NRSV
Matthew 5:13-16, NRSV

Reflections

Courage is not simply one of the virtues, but the form of every virtue at the testing point, which means at the point of highest reality. A chastity or honesty or mercy which yields to danger will be chaste or honest only on conditions. Pilate was merciful till it became risky.

— “Screwtape,” a senior devil, to his nephew, “Wormwood,”
in The Screwtape Letters by C.S. Lewis

  • “It reminds us that our engagement with the (U.S.) empire can quickly become a case of the frog in the pot of boiling water. A little support of war, a little indifference about the environment, a little disregard of poverty, a little failure to notice racism or sexism, a little collapse of indignation and hope, a little innocence about class privilege; a little of this and a little of that, and all too soon comes a lethal society.” from Out of Babylon, by Walter Brueggemann
  • Courage is needed to save others, the poor, the oppressed
  • Esther has the power to save, but there is risk
  • We too, like Esther, have great power, also with risk
  • Courage is needed to save ourselves
  • Esther’s identity was replanted
  • Has to be fueled by grace of God
  • It’s all gift from God (v14)
  • We need the “Great Esther” in Christ Jesus
  • Not trying to be Esther ourselves

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The Story of God: Hope

Habakkuk 1:1-4; 2:2-4; 3:17-19, NRSV
Matthew 26:36-38, NRSV

Reflections

As I have grown old, my feelings about God have tapered down to gratitude and hope. Gratitude is the pleasure of hope come true. Hope is the pain of gratitude postponed. Gratitude comes easy, on its own steam, whenever we know that someone has given us a real gift. Hope comes harder, sometimes with our backs against the wall, laden with doubts that what we hope for will ever come. Gratitude always feels good, as close to joy as any feeling can get. Hope can feel unbearable; when we passionately long for what we do not have and it is taking too long to come, we are restless as a farmer waiting for rain after an August without a drop… living by hope can get awfully wearying.

— Lewis Smedes,
My God and I

  • Season of Advent after time of Ordinary
  • Season of Joy and Hope
  • Cynics’ view: Hope as “Moral Cowardice”; Nietzsche writes, “Hope is the evil of evils because it prolongs man’s torment.”
  • Season of Waiting
  • Hope is the movement from Pain towards Joy
  • Hope is not denial of pain, but to turn to God
  • Hope is expression of pain, embracing the pain
  • To listen is to hope, only longing for what exists
  • Hope is delay of Joy
  • Jesus enters pain of the world, and moves toward Joy

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The Story of God: Trust

Isaiah 36:1-3, 13-20; 37:1-7; 2:1-4, NRSV
Matthew 5:14, NRSV

Reflections

To escape the distress caused by regret for the past or fear about the future, this is the rule to follow: leave the past to the infinite mercy of God, the future to his good providence; give the present wholly to his love by being faithful to his grace.

— Jean-Pierre de Caussade,
The Joy of the Saints

  • Dire situation in the story from Isaiah
  • The lie “God cannot save us”
  • What voices
  • With many voices and lies, we forget who we are
  • We are image of God
  • Isaiah answered with vision
  • Even when our dreams/vision die, can we trust God’s vision?
  • Forgiveness is just part of healing
  • Gods sends prophets or other Christ followers to us, to let us know God’s vision and dream
  • Chuck DeGroat: Stop defining yourself by your stumbling, and start defining yourself by your deepest identity. God paid an awfully big price to make his welcome crystal clear for you…now receive it.

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The Story of God: Humility

Micah 6:1-8, NRSV
Matthew 9:9-13, NRSV

Reflections

But you will perhaps see how, as baptized people are drawn into the priestliness of Jesus, they are called upon to mend shattered relationships between God and the world, through the power of Christ and his Spirit. As baptized people, we are in the business of building bridges. We are in the business, once again, of seeing situations where there is breakage, damage and disorder, and bringing into those situations the power of God in Jesus Christ and the Holy Spirit in order to rebuild something. We may not offer sacrifices in the Old Testament sense but we offer and bring before God the reality of Jesus which has restored everything. We pray in Jesus that that restoration may apply here, and here, and here. And we offer our own service and devotion as best we can in the bridge-building process.

— Rowan Williams,
Being Christian

  • First 5 chapters of Micah, social injustice
  • Way to Humility
  • To believe we are not on our own
  • Americans sacrifices vacation time, in hopes of keeping employment
  • Human invent sacrifice
  • Pattern of sacrifice is within us
  • But we can be sure God will be with us, without anymore sacrifice

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The Story of God: A Difficult Descent

2 Kings 5:1-19, NRSV
Matthew 18:2-3, NRSV

Reflections

If I had to name my disability, I would call it an unwillingness to fall. On the one hand, this is perfectly normal. I do not know anyone who likes to fall. But, on the other hand, this reluctance signals mistrust of the central truth of the Christian gospel: life springs from death, not only at the last but also in the many little deaths along the way. When everything you count on for protection has failed, the Divine Presence does not fail. The hands are still there — not promising to rescue, not promising to intervene — promising only to hold you no matter how far you fall. Ironically, those who try hardest not to fall learn this later than those who topple more easily. The ones who find their lives are the losers, while the winners come in last.

— Barbara Brown Taylor
Leaving Church: A Memoir of Faith

  • Healing from our own pride and self-worth
  • Pope Francis: if we want to be healed, we need to be on the road of true humility
  • Believing Christianity is like (v14) Naaman going to the river of Jordan, swallowing pride and be humble, say Yes and accept the Gospel and believe
  • “Heal me for being a big deal”

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